MA PART 1 SEM philosophy of history MUMBAI UNIVERSITY MCQ QUESTION BANK WITH ANSWER FOR ONLINE EXAM

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MA PART 1 SEM 2

philosophy of history

 

1 The category of original history is defined by:

The historian’s participation in the times he writes about.

The historian’s unbiased view of events.

The blending of folk tales with direct accounts.

The absence of Spirit in any recognizable form.

2. The four types of reflective history are:

Universal, pragmatic, critical, and specialized.

Universal, philosophic, critical, and specialized.

Philosophic, original, critical, and pragmatic.

Universal, rational, pre-reflective, and original.

3. Hegel seems to heartily disapprove of which historical method?

Critical history.

Universal history.

Naive history.

Reflective history.

4. Hegel believes that history can teach us which lessons for the future?

None

Moral lessons

Lessons in statecraft

Lessons in correct democracy

Ethical lessons

5. Which historical method involves a ‘universal viewpoint’ but not ‘a priori’ concepts?

Reflective history

Pragmatic history

Philosophic history

Original history

6. Hegel lists what as a ‘hostile hindrance’ to the progress of Spirit?

Spirit itself.

The State.

The theory of an original human ‘state of nature.’

Human folly and ‘accidental occurances.’

7. Hegel considers his view of the concept of development to be:

absolute and concrete

absolute

formalistic

concrete

8. The nature of the stages of history in their most general sense is a subject for:

Philosophical logic.

Philosophic history.

The philosophy of spirit.

Reflective history.

9. Hegel cites Schlegel as a key proponent of which idea?

The original human ‘state of nature.’

The importance of Sanskrit.

Philosophic history.

The nature of Spirit.

10. Hegel uses what as a metaphor for Spirit:

A seed.

A house.

A book.

A star

11. The first social consciousness of freedom was realized by:

The Greeks.

The Orientals.

The Germans.

The Romans.

12. Hegel refers to history as:

A slaughter-bench.

An orchard.

A march of the soldiers of Reason.

An angel looking backwards.

13. Hegel refers to historical figures like Julius Caesar as:

World-historical individuals.

Unconscious history-agents.

History-engines.

Pawns.

14. Which two things come together as the means of history?

Idea and human passions.

Spirit and nature.

Time and the infinite.

Individuals and the masses.

15. What is Hegel referring to with the phrase, ‘the material in which the rational end-goal is to be realized’?

The State.

The Spirit.

Human passion.

Reason.

16. Hegel explicitly rejects which models of the State?

The ‘negative freedom’ model and the patriarchal model.

The patriarchal model and the democratic model.

The Athenian model and the ‘Oriental’ model.

The pragmatic model and the ‘Oriental’ model.

17. According to Hegel, world history should be concerned only with:

People who form States.

Peoples who revolt.

Peoples who explicitly reject theocracy.

All of the above.

18. Hegel refers to which historical figure in his discussion of the State?

Fenelon

Proteus

Aristotle

Pericles

19. The term ‘Volksgeist’ refers to :

The spirit of a people.

The spirit of a land.

The State.

Practical reason.

20. Hegel refers to which figure in the context of a priori knowledge in historical study?

Kepler

Fenelon

Plato

Caesar

21. Which of the following is the prerequisite for the emergence of philosophy?

Culture in general.

Philosophers.

Educational institutions.

Revolutionary spirit.

22. Spirit can be hindered by:

Nature

God

The State

The ‘cunning of Reason.’

23. What does Hegel say about the decline of the spirit of a given people?

It dies in ‘national suicide.’

It never declines.

It dies a ‘natural death.’

It dies in stagnation.

24.Philosophy of history was coined by.

voltaire

rousseau

montesquieu

hegel.

25.Who is the father of philosophy of history?

Socrates of Athens

26.What is the philosophy of history?

philosophy of history, the study either of the historical process and its development or of the methods used by historians to understand their material.

27.Who was first philosopher?

Thales

28. The view that cit and acit are two parts of Brahman is upheld by

(A) Sa.nkara

(B) Maddhva

(C) Ramanuja

(D) Jaimini

Answer: (C)

 

29. The Kara. nata between a cloth and its threads is

(A) Asamavayi

(B) Samavayi

(C) Both Samavayi and Asamavayi

(D) Nimitta

Answer: (B)

30. The relation between atman and manas is

(A) Samavaya

(B) Samyoga

(C) Svarupa

(D) None of the above

Answer: (B)

 

31. Which one among the following is not a nitya dravya?

(A) Akasa

(B) Kala

(C) Savayava

(D) Niravayava

Answer: (C)

32. Which satta is not refuted?

(A) Vyavaharika

(B) Paramarthika

(C) Both Vyavaharika and Paramarthika

(D) Neither Vyavaharika nor Paramarthika

Answer: (B)

 

33. Who advocates that matter is pervaded by mind?

(A) Descartes

(B) Spinoza

(C) Leibnitz

(D) Hume

Answer: (C)

34. Point out from the following statements the correct reasoning as regards Hume’s statement that ‘self is a fiction’.

(A) Self is ego.

(B) Self is unreal ‘I’ entity.

(C) Self is mere association of semi-impression.

(D) Self is a witness.

Answer: (C)

35. Match the List – I with List – II and select the correct answer from the codes given below:

List – I                        List – II

(Philosopher)               (Theory)

(a) Spinoza                  (i) Intellectual love of God

(b) Leibnitz                 (ii) Unmoved mover

(c) Aristotle                 (iii) transcendental unity of apperception

(d) Kant                      (iv) Pre-established Harmony

Codes:

       (a) (b) (c) (d)

(A) (i) (iv) (ii) (iii)

(B) (ii) (i) (iii) (iv)

(C) (iii) (ii) (i) (iv)

(D) (iv) (iii) (ii) (i)

Answer: (a)

36. The basis of Samkara’s philosophy of self iswww.netugc.com

(A) Dualism

(B) Non-dualism

(C) Qualified monism

(D) Pluralism

Answer: (B)

37. Which one of the following causes does not belong to Aristotle’s Philosophy?

(A) Necessary

(B) Formal

(C) Material

(D) Efficient

Answer: (A)

38. Prama according to the Buddhists is

(A) Ajnata tattvartha jnana

(B) Tadvati tatprakarakam jnanam

(C) Samyak jnanam

(D) None of the above

Answer: (A)

39. Consider the List – I and List – II and select the code correctly matched:

List – I                                    List – II

(a) Akhyati                              (i) Nyaya

(b) Anirvacaniyakhyati           (ii) Kumarila

(c) Viparitakhyati                    (iii) Prabhakara

(d) Anyathakhyati                   (iv) Advaita Vedanta

Codes:

       (a) (b) (c) (d)

(A) (i) (ii) (iii) (iv)

(B) (iii) (iv) (ii) (i)

(C) (i) (iii) (ii) (iv)

(D) (ii) (i) (iii) (iv)

Answer: (B)

 

40. Select the code which is not correctly matched:

(A) Upamana, Bhuyodarsana, Vivarana

(B) Vyakarana, Kosa, Vivarana

(C) Kosa, Aptavakya, Vakyasesa

(D) Vyakarana, Kosa, Aptavakya

Answer: (A)

41.Who among the following is an anvit abhidhanavadin?

(A) Gautama

(B) Sankara

(C) Prabhakara

(D) Kumarila

Answer: (A)

 

42. Who among the following holds that the Karana - samagri of jnana is also the Karana-Samagri of its validity?

(A) Gautama

(B) Kanada

(C) Kumarila

(D) Nagarjuna

Answer: (C)

43. Prama literally means the experience which is

(A) Real

(B) Unreal

(C) Doubtful

(D) All of the above

Answer: (C)

44. The invariable relation between the Hetu and the Sadhya in Nyaya Philosophy is known as

(A) Paramarsha

(B) Anuman

(C) Vyapti

(D) Comparison

Answer: (A)

45. The knowledge of relation between a name and the thing in Nyaya Philosophy is known as

(A) Perception

(B) Inference

(C) Comparison

(D) Testimony

Answer: (D)

46. The basis of false knowledge according to Shankar iswww.netugc.com

(A) Brahman

(B) Atman

(C) Jiva

(D) Maya

Answer: (C)

 

47. The imposition of an object upon another due to illusion is known as

(A) Atmakhyativada

(B) Anyathakhyativada

(C) Akhyativada

(D) Asatkhyativada

Answer: (C)

48. Khyati according to Indian Philosophy means

(A) Theory of Error

(B) Theory of Truth

(C) Theory of Falsehood

(D) None of the above

Answer: (A)

 

49. Savikalpakapratyaka in Buddhist epistemology is

(A) Sometimes valid

(B) All times valid

(C) Valid in no way

(D) Indeterminable

Answer: (C)

 

50. Vyapti can be properly defined as______.

(A) Invariable concomitance

(B) Causal relation

(C) Sequence

(D) None of the above

Answer: (A)

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